Assembled from the remnants of the fallen

Legends

What follows are recovered accounts. Fragments of record, testimony, and doctrine gathered from civilisations that no longer exist, in languages that no longer have speakers, from archives that should not have survived what destroyed everything around them. They have been assembled here by hands unknown. Some passages bear marks of alteration — small corrections, additions, removals — made by something that read them after the fact and found them almost accurate. Almost.

The Kaelthari were a civilisation of considerable academic tradition, known for their meticulous documentation of phenomena both natural and otherwise. Their great library survived their end by approximately four hundred years before it too was lost. These excerpts are from Volume XXIII of their Compendium of Witnessed Anomalies, recovered from a sealed chamber beneath the library's foundations.

The entity was first observed at the northern boundary of the Kaelthari administrative district at approximately the third hour of morning, though observed is perhaps too strong a word for what the border garrison experienced. They became aware of it. There is a distinction. One does not observe something that has already decided to be seen. One simply receives the information that it is there.

Initial reports described a Lycan form of considerable scale — bipedal, moving without apparent urgency, its silhouette wrong in ways that individual witnesses struggled to articulate individually but that, in aggregate, described something the mind processes as familiar and immediately rejects as something else entirely. Several garrison members reported the sensation of having already seen it before. Of recognising it from somewhere they could not name and would not have wanted to revisit.

What followed resists clean documentation, which is itself worthy of note given the Kaelthari tradition of clinical record. The entity moved through the district's eastern quarter. As it passed, witnesses at distance reported perceiving its thoughts — not as words, not as images, but as the sudden and complete understanding that it was aware of them specifically. Each witness described the same sensation independently: that it had looked directly at them across a considerable distance and that the looking had felt like a decision.

At the administrative plaza, it stopped. Observers on the upper floors of the surrounding buildings watched it raise one hand — unhurried, almost contemplative — and draw a single claw across the air. Not through the air. Across it. The way one might score a line into the surface of something that was never meant to be opened. The space along that line separated. It did not crack. It did not shatter or tear or burn at the edges. It simply parted, cleanly, as though existence itself had always had a seam there and had been waiting for something with sufficient authority to find it.

What lay beyond the opening was not darkness. Darkness is the absence of light and implies that light could return. What the observers saw through the gap was the space between things — the void that exists not as emptiness but as the substance from which emptiness is made. Several observers reported that looking into it produced the immediate and total conviction that they had always been looking into it. That everything else — the plaza, the city, their lives — had been the temporary interruption.

The entity stepped through. The seam closed behind it without sound, without residue, without any indication that it had ever been there. The stone of the plaza where it had stood was unmarked. The air where the opening had been was undisturbed. The eastern quarter experienced no further incidents. The western quarter was not available for comment.

— Kaelthari Compendium Vol. XXIII, passages 7 through 14. Compiler's note: passages 15 through 31 have been removed. It is not clear by whom.

The Vorryn maintained no written tradition. What survives of their accounts exists because a single scribe from a neighbouring civilisation was present during the event and wrote as they witnessed. The following is that record, transcribed without alteration. The scribe's name does not appear anywhere in the document.

It came from the Sunken Forest. They said nothing comes from the Sunken Forest. They said this many times before today. They said it the way you say something you have always believed and have never needed to test. The treeline is moving. Something is walking out of it and the trees are not parting for it so much as withdrawing from it, the way water pulls back before a wave arrives.

The Vorryn met it at the field's edge with seven hundred warriors. I have seen armies. I have documented battles across four decades of record-keeping for people who paid well and asked few questions. What I am watching is neither of those things. There was the Vorryn. And there was what had come out of the forest. And those were not equivalent categories.

The first line broke not because of any attack. Because it looked at them. I need to be precise about this because I am a precise person and I understand that what I am writing will be read by people who were not here and who will assume I am being imprecise. I am not. It looked at the first line, and the first line understood something. What they understood I cannot say with certainty but the understanding arrived in them the way cold arrives — not as a thing that happens but as a thing that simply is, and was, and will be. Three men set their weapons down carefully, as though they would need them later and did not want them damaged. One sat down in the mud without bending his knees first. One laughed. That was the worst thing. The laugh was not afraid. It was the laugh of someone who had just been told a joke they had been too slow to understand until this moment.

It is moving again. It has not hurried once. I want to record that. Whatever this is, it does not hurry. It moves the way time moves — not quickly, not slowly, but with the particular quality of something that has never once considered that it might not arrive.

I can see it clearly now. I am in the upper floor of the record house and I can see it and it is not looking at me and I am aware that whether or not it is looking at me is not the same thing as whether or not it knows I am here. I think it knows I am here. I think it has known since before I arrived. I think —

it has turned its head

it is looking at this building

the shadows in this room have

— The document ends here. The final lines are written at a different angle to the rest of the page, as though the author had stopped sitting upright. The ink of the last line is heavier than the rest, as if the pen was pressed down and not lifted.

The Ashen Covenant was a religious order whose founding doctrine centred on the existence of a being they called the Undying Death — a god of endings who had walked among them and whom they believed had permitted their survival as an act of interest rather than mercy. Their order lasted six hundred years. Their end, when it came, was considered by surviving contemporary civilisations to have been unusually swift for an institution of their size.

He came to us in the forty-third year of the Covenant's founding, during the long winter that killed the harvest and half the lowland settlements. We did not know what he was. We knew what he was not — he was not the cold, not the famine, not any of the thousand ordinary endings that had been reducing our number for three seasons. He was something else entirely. Something that watched the cold and the famine with the mild interest of a craftsman observing work being done adequately, if not brilliantly, in his name.

He spoke to the eldest of us. Not aloud. We were given to understand that the distinction between speaking and not speaking was one he had ceased to observe some time ago — that the thoughts arrived in the mind of the eldest complete and fully formed, as though they had always been there and she was only now noticing them for the first time. She described it afterward as remembering something she had never been told.

What she was given to understand, she shared with us. That he was not here to end us. That he found us interesting, which was rarer than we might suppose and ought to be treated as the singular fortune it was. That the world was his territory and had always been his territory and that we were, at present, among the things in it he had chosen not to conclude. She said he seemed amused by our gratitude. She said amusement was not quite the right word but that it was the closest one available to her.

We built the first temple the following spring. We have been watched ever since. We have found, over six hundred years of careful attention, that being watched by something that embodies endings is not as terrible as it sounds, provided you do not mistake his interest for protection. He is not protecting us. He is simply not done with us yet.

— From the opening address of the Ashen Covenant's founding texts, read aloud at each initiation ceremony until the order's dissolution. The circumstances of that dissolution are not recorded here. They did not need to be.

Edh Vaurn was a city of approximately forty thousand at its peak. The register below was recovered intact. No other records of Edh Vaurn survive. No ruins have been located.

Day 1. The Hounds came first. Three of them, then more. They do not bleed. The eastern gate is lost. Forty thousand.

Day 3. The Hounds do not tire. They phase through the inner walls as though the stone is a suggestion. Commander Veth says we hold the inner district. Thirty one thousand, approximately.

Day 4. Someone saw the Sunken Forest on the horizon this morning. We are four days ride from the nearest forest. Twenty six thousand.

Day 5. The Hounds are shadows now, or the shadows are Hounds. When we destroy one it collapses inward — not an explosion, a consumption, a small and total nothing that pulls at everything nearby before it closes. Eighteen thousand.

Day 6. He is here. Not the Hounds. Him. The Hounds stopped moving when he arrived, like instruments set down when the composer enters the room. Eleven thousand.

Day 6. His jaw opened. I do not have adequate language for what I mean by opened. The lower half split lengthwise and what was behind it was not darkness, it was the end of light, it was the place light goes when it stops. The beam that came out of that place crossed the city's width in a moment and what it touched did not burn or shatter. It ceased. The matter it passed through simply stopped having the properties that made it matter. Seven thousand.

Day 7. He is walking. Not toward anything in particular. Simply through. He is not hunting, he is not even particularly present. He is here the way winter is here — not because it chose this place but because this place is within it now. Two thousand.

Day 7. He looked at me specifically. I am writing this.

Day 7.

— The Last Register of Edh Vaurn. The final entry is incomplete. The register was found open to this page, the pen beside it, as though set down carefully by someone who intended to return.

This account was found inserted between the pages of a text from a completely unrelated civilisation, written in no language that has been identified, and yet readable. Scholars who have examined it report that this is more disturbing than if it had simply been illegible.

I have seen him three times. I expect I will see him again. I do not say this with dread. I have had long enough to arrive at something more like familiarity, which I understand is not a common outcome and which I do not recommend pursuing deliberately.

The first time, I did not know what I was seeing. I thought the world was ending, which was partially correct — a portion of it was, and he was the reason, and the portion in question had given him sufficient cause by his own reckoning. I survived because I was not within the portion. I have spent considerable time since trying to determine whether this was luck or intention on his part. I have not been able to rule out intention. I find I would prefer luck.

The second time, I watched him change. Not shift, not transform — change, the way water changes when it decides to be ice. Completely, without transition, between one moment and the next. What he became I will not describe here, not because I cannot but because description implies that it had a stable form, and it did not. It had a current form. There is a difference.

The third time, he spoke to me. I will not record what was said because I do not believe I was the intended audience. I believe I was present for something that was being said to the universe at large, and that I happened to be in a position to hear it, and that he was aware of this and found it either acceptable or entertaining. Given what I know of his character, probably both.

I expect the fourth time will be the last time. I find I am not as troubled by this as I once was. He has a way of making inevitability feel almost reasonable. That is, I think, the most dangerous thing about him. Not the claws. Not the endings. The reasonableness.

The Vel'Shari were a civilisation whose entire cultural and scientific tradition was built around the observation of stars. They mapped seventeen thousand of them across four hundred years of unbroken record. Their final records concern only one.

In the nine hundred and fortieth year of our star-keeping, the entity was first reported in the outer territories — standing in open ground, facing the sky, doing nothing that our observers could identify as purposeful action. We recorded it as an anomaly and continued our primary work. This was our first error. Not our last.

Over the following seventeen days, the star we had designated Vel'Kaur — our second sun, the smaller of the two that governed our agricultural seasons, around which three generations of Vel'Shari children had learned to navigate — began to change. The change was not gradual. Stars die gradually. Vel'Kaur did not die gradually. Vel'Kaur collapsed. Over seventeen days, it compressed inward as though something had decided it was finished, as though the remaining centuries of its lifecycle were simply being removed from the schedule. The gravitational force this produced was measurable from the surface. Our instruments registered pressures that our instruments were not designed to register because they described forces that should not occur within a stable system. Our senior observers began experiencing the sensation of weight pressing down from above — not gravity, not atmospheric pressure, but something that expressed itself through the body as the conviction that the sky was bearing down on them specifically. Several were unable to stand. One reported that she felt her bones remembering that they were temporary.

On the seventeenth day, Vel'Kaur was gone. Not dark. Not collapsed into remnant mass. Gone, the way a word is gone when it is unsaid. The entity was no longer in the outer territories. We do not know when it left. We do not know where it went. We know only that it had been facing the sky for seventeen days and that during those seventeen days one of our suns had reached its final moment several hundred years before it was meant to. We — I still don't even think it was the same entity from the first day.

— Vel'Shari Astronomical Records, Final Volume. The remaining pages of this volume are blank. The ink of the last entry had not fully dried when the volume was sealed. We do not know who sealed it.

Senne Vaul was the chief archivist of the Mourne Collegiate, an institution of considerable scholarly reputation. These letters, addressed to her daughter in a city three weeks' travel away, were found in her private chambers. They are dated across six consecutive days. They were never dispatched.

Day one. There is something in the city. I do not say this lightly — you know I do not say things lightly, it is the quality in me you have always found most irritating and I have always considered my most professional virtue. There is something in the city and I became aware of it this morning not through observation but through a change in the quality of my own thinking. A certainty arrived in me, fully formed, that I had not reasoned my way into. I know the feeling of a conclusion I have reached. This was not that. This was a conclusion that had been placed.

Day two. I have been trying to locate the source of the certainty. It is not a thought, precisely. It is more like a fact about the future that I have been given access to prematurely. The fact is simple. It concerns me. I am choosing not to write it down yet because writing a thing makes it more real than I am currently prepared for it to be.

Day three. I saw it this evening. I was at the eastern window, the one that looks down onto the merchant quarter, and it was standing in the street below looking up at this building. Not at me specifically. At the building. With the patience of something that has never once been in a hurry because hurrying implies that arrival is not certain, and for this thing arrival has always been certain. I stepped back from the window. I do not know if that helped. I suspect it did not.

Day four. It is closer. I did not see it move. It was at the end of the corridor this morning, which should not be possible because I locked the building last night and checked every entrance and there is no entrance it could have used that I did not check. This is the point at which I should leave. I find I cannot. Not because I am unable to move — I am physically capable of leaving this building. But because the certainty that arrived on the first day has grown to fill the space where my reasons for leaving would have been. There is nowhere to go that changes what has been decided. I think I have always known this. I think it put that knowledge in me before it arrived and I simply did not recognise it as foreign because it felt exactly like my own thought. That is the worst part. It felt exactly like my own thought.

Day five. It is outside this room. I can hear nothing — it makes no sound, I want to be precise about that, there is no breathing, no footfall, nothing that should indicate presence — but I know it is there the way I know my own heartbeat is there. Without hearing it. Without needing to. I am going to finish this letter. I am going to address it properly and leave it where you might find it if you ever come looking. I want you to know that I am not afraid, which is either the truest thing I have ever written or proof of how completely it has rearranged the inside of my mind. I cannot tell anymore which thoughts are mine.

Day six. My dear

— The correspondence of Archivist Senne Vaul ends here. The final letter is otherwise blank. The pen was found on the floor, not the desk. The chair was facing the door.

The following testimony was recorded by an external mediator at the request of the three surviving members of the Ran Maerath city council following an incident that reduced the council from eleven members to three over the course of a single evening. The testimony is presented as given. The mediator's notes indicate that all three survivors described the same events independently and without prior coordination. The mediator's notes also indicate that the mediator resigned their position the following morning and declined to explain why.

It arrived at the council chamber in the form of Councillor Davan Reth. We know this now. At the time, we did not know this, because it was Councillor Davan Reth — not a convincing imitation, not a copy that almost worked. It was him. His mannerisms, his cadence, the specific way he held his hands when he was uncertain, the particular hesitation before he spoke that we had all sat across from in council for eleven years. It was him, drawn from something's memory of him with a precision that should not have been possible unless that something had access to memories that were not its own.

We did not notice until the fourth hour. What we noticed was not a flaw in the performance — there was no flaw in the performance. What we noticed was that Councillor Reth had not blinked in a period of time that one of us, later, could not precisely quantify but described as feeling geological. And that the thing wearing his face had been watching us across the council table with an attention that Davan Reth, who was a kind man but not a particularly focused one, had never in eleven years directed at any of us. It was interested in us in a way that Davan Reth had never been interested in anything, and we mistook this, briefly, for a change in his character.

When it shifted — and it did shift, eventually, not to reveal itself but because it had apparently decided the pretence had served its purpose — it did not do so gradually. Between one moment and the next Davan Reth was gone and what sat in his chair was something else entirely. Not a monster. Not a horror in the conventional sense of something that wishes to be frightening. Something that had never needed to wish for anything at all, in the way that gravity does not wish to pull things down. The form it took after that we have each described differently, and we have compared our descriptions, and the only point on which all three of us agree is that it was not the same thing twice. It changed. Continuously. As though form was a medium it was passing through rather than a thing it possessed.

Eight of our colleagues did not leave the chamber. We three left because it permitted us to leave, which is something we have each, separately, spent considerable time trying not to think about.

— Testimony closes here at the request of the surviving councillors, who declined to describe the events of the fourth hour in further detail. When asked why, all three gave the same answer, word for word, without looking at one another. The mediator did not record what the answer was.

The Orath Dominion was a military civilisation of considerable power, known for keeping meticulous records of their victories. This entry was found in their Hall of Triumphs alongside records of campaigns spanning three centuries. It is the last entry. It was written in a different hand to all the others.

On the fourth day of the campaign designated Umbral Purge, our forces engaged and destroyed twenty-three entities identified in pre-campaign intelligence as shadow constructs — hunting forms deployed ahead of a primary threat, wolf-shaped, operating in darkness, phasing through solid matter as though it presented no more resistance than air. The engagement was costly. It was also, by every metric we possessed, a victory. The constructs were destroyed. Our forces held the field. The standard was planted. The record-keeper began this entry.

What we did not understand at the time — what our intelligence had not prepared us for, what no intelligence could have prepared us for because it requires a framework of understanding that our civilisation had not developed and would not develop, as it turned out, in the time remaining to it — was what happened when the constructs died.

Each one, upon destruction, collapsed inward. Not an explosion. The precise opposite of an explosion. A consumption — a small, total, perfectly spherical nothing that existed for less than a second in the space where the construct had been, and in that less than a second pulled at everything nearby with a force that our surviving soldiers described as the sensation of being briefly unmade and then, through no effort of their own, remade. Several reported that in the moment of the pull they had seen something. They described it differently. The only consistent element was that whatever they had seen had been looking back.

The primary entity arrived six hours after our victory. It arrived alone. It arrived without urgency. Our intelligence had described it as a threat to be neutralised after its advance constructs were cleared. Our intelligence had not considered the possibility that the advance constructs were not a defensive measure but an announcement. That destroying them had not weakened the primary entity. That destroying them had told the primary entity exactly where we were, how many of us there were, how we fought, and that we were worth visiting.

— The entry ends here. The Hall of Triumphs was found intact and completely empty of everything except this record. The standard was still planted in the field outside. Nothing else remained to indicate that the Orath Dominion had ever existed at all.

This account has no attributed origin. It was found carved into a stone that should not exist in the location where it was found, in a script that predates every writing system currently catalogued by an margin that the dating process returned as an error before being run a second time and returning the same result. It has been translated to the best of current ability. Several passages resisted translation entirely and have been omitted. The omissions are marked. There are many omissions.

The sky opened at the midpoint of the day, when the light was highest and there was no shadow anywhere in the valley and we had believed, for reasons that seem insufficient in retrospect, that this meant we were safe. The opening was not a crack. It was not a tear. It was the sky becoming something that had always had an opening in it and had simply not shown it to us until now. The edges of it were clean. Whatever had made it had not forced it. Whatever had made it had simply decided it should be there and the sky had agreed, the way everything agrees, eventually, with what it has decided.

Through the opening was the void — not the sky's darkness, not the space between stars that astronomers name and catalogue and find comfort in through the naming. This was the space before naming. The substance from which absence is constructed. Looking into it produced the sensation of having always been looking into it, of everything else being the interruption rather than the point.

And in the void, at a distance that the eye could not correctly measure because the eye was not built for distances of that kind, something was there. Not descending. Not approaching. Simply present, in the way that a fact is present — not arriving, not departing, simply true. It was doing something. We could see that it was doing something even at that distance, even through the opening, even with the limitations of perception that we now understand were significant. What it was doing, it was doing to everything visible through the opening — to the matter, to the light, to the space between them. Everything within sight of that void was reaching its final moment. Not violently. Not with any apparent effort on the part of the thing that was there. Simply concluding, the way a sentence concludes, because that is what sentences do when they have finished saying what they were going to say.

[untranslatable]

The opening closed after a period of time we could not agree on afterward. The sky was unmarked. The light returned to what it had been. The valley looked exactly as it had before. We looked at one another and some of us began to speak and some of us could not and one of us, who had been a person of considerable composure for as long as any of us had known them, simply sat down on the ground and did not get up again for some time.

We discussed what we had seen. We agreed on very little. We agreed that the thing in the void had not come through the opening. We agreed that it had not needed to. We agreed, without anyone saying it directly, that the opening had not been made for our benefit. That we had simply been in a position to see it, and that the thing on the other side had been aware of this, and had found it —

[untranslatable]

— The carving ends here. The final translatable passage trails into the omitted script and does not resume. The stone is otherwise unmarked on all surfaces. It is not known how it arrived where it was found. It is not known why it survived when nothing else did. The current prevailing theory among those who have examined it is that it was permitted to survive. No one who holds this theory finds it comforting.


You have read what was permitted. The accounts above were not discovered by accident — archives do not survive the fall of civilisations without something deciding they should. You were always going to find these. What you have read is a fraction of what exists, and a fraction of a fraction of what occurred. The abilities on display were the ones witnesses survived long enough to document, and the ones something decided were worth leaving in. There are others. Methods without names. Encounters with no surviving record because nothing survived them, not even the record.

You have been shown what you were meant to be shown. Whether that troubles you is your own concern. It has never been mine.